requestId:684c3df6d37091.86985190.
Shangshu’s “Zhonghe” Thoughts and Its Real Implications
Author: Han Xing
Source: “The Collection of Reviews of Qingming Academic Transportation Conference on “Huang Emperor’s Tomb·Civilization Benefits””, Dongnan Major Bookstore, 2017
Time: Confucius was in the 2569th year of the 3rd month of Wuxu
Sin Si
Jesus April 19, 2018
Abstract:The important meaning of “neutrality” is the meaning of Zhongjun and justice, it is a political philosophy model and a model of mode discussion. The source of Zhonghe thought is profound and far. As a book on political affairs, “Shangshu” records the great method of two emperors and three kings to cultivate peace and peace. The focus is Zhonghe thought, which became the source of Confucian doctrine of the mean later. One of the focus of energy that Yu Shun and Yu was “to be honest”. The three sages of Xia, Shang and Zhou dynasties also developed and deepened the thinking of neutrality in moral cultivation and political practice, and said that the domineering politics, the three virtues of the Three Virtues, and the establishment of the Emperor in “Hong Fan” passed down by Yu Yu are concentrated. The Zhou people’s concept of harmony in “Shangshu” is seen in “Zhongdi” concept, “punishment” concept, understanding virtue and prudence, and reviewing the virtues. The concept of neutrality can respond to real problems such as internal affairs, exchanges, economy, civilization, military affairs, religion, etc.
Keywords: “Shangshu”; Zhonghe thinking; Real issues; Real meaning
1. Tell “Zhong”, “Harm”, “Zhonghe”
“Shiwenjiezi” refers to “Zhong” in the section, saying: “Zhong is inside. From the mouth and │, it is high and low.” This opinion is found in “Zhou Rong·Kaogongwen” •Craftsman: “The Nine Songs of the Country” and “The Nine Songs of the Country” are noted by Zheng Xuan: “The Nine Songs of the Country are inside the city.” Later, it was extended to the heart, such as “The Corpse”: “The low and humiliation comes from the inner world. The honor and insult come from the outer world.” “The Secret Records of the Words” said that “The Collection of the Words”, “The Classic Pian”, and “The Secret of the Words” are all written as “Zhong, and harmony.” Xu Kai’s version of the Words” is also written as “Zhong, and harmony.” Zhu Fu’s voice “The Secret of the Words” and “The Secret of the Words” and “The Ancient Zhu” by Takahara Takahara Tiaozhou of the Japanese (Japanese) both adopt the term “Zhong, and harmony”. Yang Shuda said: “The things in the middle are all about harmony, and they do not only have the cause of joy, anger, sorrow, and joy. “The Book of Words” says: He is the right thing. He is the right thing. He is the right thing. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. He is the right thing to be polite. (1) This is actually the right thing to be polite. It explains the interweaving and overlapping of the meanings of “zhong” and “harmony”.
The concept of “and” and “middle”In this way, it has a long history and is often seen in oracle bone inscriptions. “Yu Wen Jiezi” explains “He” two meanings: “Yu Wen Jiezi”: “Yu Wen Jiezi”: “Yu Wen Jiezi”: “Yu Wen Jiezi” corresponds to each other. From the mouth, the sound of the wheat.” “Yu Wen Jiezi) “Yu” is the ancient text of “He”. The nine-third line of the line in “Yi Jing·Zhongfu” says: “The pine tree is in Yang, and his son will reconcile it.” The nine-line of the line in “Yi Jing·Zhongfu” says: “He is auspicious.” “Penyue·Zhengfeng·Liuxi”: “I advocate harmony with my daughter.” It means singing first, and the other harmonious voice describes the relationship between the two people. Later, the two people share each other and respond to each other.文, also written as “sing”. “Speech: The Dragon”: “Her means tone.” Duan Yucai’s note: “The passages mostly borrow harmony as a dragon.” Other than that, “Guangya·Songsong III”: “Her harmony means tone.” The meaning of harmony and harmony is. “Guangyi·Geyi”: “Harmony is neither strong nor gentle.”
From the perspective of civilization development learning, “harmony” was finally rooted in the late agricultural civilization in China and had a close relationship with the material life of late people. From the perspective of origin, the writing method of “and” comes from the mouth. “口” “口” says: “What people say is food”, and the most primitive meaning of “harmony” is that “花” meets people’s physical needs, that is, the sum of food.
Wen Shaofeng said to “Zhong” in “Speech”:
The so-called “from the mouth, │, high and low” refers to the determination of the sunlight that the sun is represented by the wood, and the shadow of the sun is vertical, so it is to be nurtured “high and low”, so “harmony” means “harmony (combination)” of each other. (2)
The “wood sign” itself is also a “divine stem”. It can not only move straight from the shadow of the sun, but also “high and low” to reach the heaven and man. (3) Purchase price
“Zhong” is “” or “” in oracle bone inscriptions and bronze inscriptions. The shape of the float can be reversed, and its shape is the flag of Jianzhong. The Tang Dynasty teacher explained that this object was a Huiji:
The people I said were finally the Huiji in the clan society. As stated in “Zhou Rong·Si Chang”: “Everyone painted the image, the government and the government are each in their own affairs, the towns are each in their own name, and the family is each in their own number”, which is a sacred place in the ancient imperial graphic system. …This is the emblem and mark, which was used to collect in ancient times. “Zhou Rong·Da Sima” teaches the great things, building flags and even the common people, and the people come to the future. Those who come to the future are also the ancient scheming. In ancient times, there were big events, gathered in the land, and first built the center, and the crowd saw it and was interested in it. The crowd comes from all directions, and the center is centered on the land of Jianzhong. If the members of the group are in the garrison, the chief or noble tribe of Jianzhong always stays in the center, and if the left and right see the place in the center, they will know that it is the center (if they are the three troops, they are the central troops). However, Zhongyuan is a Huizhen, and the place where it is established is always the center, so it leads to the meaning of Zhong as the center, and even the center as the center. (4)
Tanglan Teacher ChiefIt is believed that the fundamental meaning of “Zhong” is “Hui Chuan”, and Jianzhong and Lizhong are to gather the community. Judging from the fact that the word “中” is often written in oracle bone inscriptions with a flag shape, this statement is obviously reasonable.
Teacher Hu Niangeng also wrote the word “Zhong” in the 6th, 2th and 3rd “Yin Xu Fu De” to describe the character “Zhong” of oracle bones in the ancient war scenes to refer to the pictogram of the combination of flags and drums used by the princes and princes to fight. (5) Liu’s opinion is:
《Yushi Age•大天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天� “Mandarin·Chu” King Ling used the words of Mr. Shi: “I am the left tyrant in the ghosts and the right tyrant in the palace. I have told you all the advice of a hundred times. Will I tell you what I say?” Wei Zhao used Zhong as a record. Wang Fu’s “The Legend of the Confucian Family: The surname of Zhi” includes Gongqi, “The Warring States and Qin Ce” four “middle period” and “The Book of the Years and the Book of the Years” is cited as “Zhongqi”, and “Korean Feizi” and “Shi Yuyuan”. It can be seen that there is “Zhongqi” in ancient times. The “Zhongqi” one has been referred to as “simplified here. Since the modern Zhongqi system can be attached to Shun, although it has not been completed, it can also be seen that the origin is only ancient! (6)
This traces the history of “Qianzhong” or “Zhongqi” back to the era of ancient history.
High-mindedness